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Al Adab al Mufrad Manners in Islam based on preachings of Prophet Muhammad(saws)- XV. Cursing and Defamation


Manners in Islam
Al Adab al Mufrad
By Imam Abu Abdullah Muhammad bin
Ismail Al-Bukhari

THIS RARE GEM OF A BOOK ON MORALS IS BASED ON THE PREACHINGS OF PROPHET MUHAMMAD(SAWS)
NOW FOR READING OF MEMBERS



XV. Cursing
and Defamation

245. The believer is not a defamer

309. Salim ibn ‘Abdullah said, “I never heard ‘Abdullah ever curse anything.”
Salim mentioned that ‘Abdullah ibn ‘Amr said, “It is not fitting for a
believer to be a curser.”

310. Jabir ibn ‘Abdullah reported that the Messenger of Allah, may Allah
bless him and grant him peace, said, “Allah does not love the loud and
coarse nor the one who shouts in the markets.”

311. ‘A’isha reported that some Jews came to the Prophet, may Allah
bless him and grant him peace, and said, “Poison (‘sam‘ instead
of ‘salam‘) be upon you.” ‘A’isha said, “And upon you and may the
curse of Allah and the anger of Allah be upon you!” The Prophet said, “Easy,
‘A’isha, you must be gentle. Beware of harshness and coarseness.” She asked,
“Didn’t you hear what they said?” He said, “Didn’t you hear what I said?
I repeated it to them and what I said about them will be accepted and what
they said about me will not be accepted.”

312. ‘Abdullah reported that the Prophet, may Allah bless him and grant
him peace, said, “A believer is not a defamer nor a curser nor coarse nor
obscene.”

313. Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, “A person who is two-faced cannot be trusted.”

314. ‘Abdullah said, “The most blameworthy thing in a believer’s character
is coarseness.”

315. ‘Ubayd al-Kindi al-Kufi reported that he heard ‘Ali ibn Abi Talib
said, “The cursers are cursed.”

The transmitter, Marwan ibn Mu’awiya, said that he means those who curse
other people.

246. Someone who curses

316. Abu’d-Darda’ reported that the Prophet, may Allah bless him and
grant him peace, said, “Those who curse will be neither witnesses nor intercessors
on the Day of Rising.”

317. Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, “The true person must not be a curser.”

318. Hudhayfa said, “People do not cure one another without that curse
coming true.”

247. The person who curses his slave and then frees
him

319. ‘A’isha reported that Abu Bakr cursed one of his slaves and the
Prophet, may Allah bless him and grant him peace, said, “Abu Bakr! The
cursers and the true! No, by the Lord of the Ka’ba,” and he repeated that
two or three times. That very same day Abu Bakr freed one of his slaves.
The Prophet, may Allah bless him and grant him peace, came and said, “Do
not do that again (i.e. curse someone).”

248. Cursing one another with the curse of Allah, with
the anger of Allah, and with the Fire

320. Samura reported that the Prophet, may Allah bless him and grant
him peace, said, “Do not curse one another with the cure of Allah, not
the anger of Allah nor with the Fire.”

249. Cursing an unbeliever

321. Abu Hurayra said, “The Messenger of Allah, may Allah bless him
and grant him peace, was asked, “Messenger of Allah, invoke a curse for
us against the idolaters.’ He replied, ‘I was not sent as a curser. I was
sent as a mercy.'”

250. Slander

322. Himam said, “We were with Hudhayfa when he was told, ‘A man has
a hadith going back to ‘Uthman.’ Hudhayfa said, ‘I heard the Prophet, may
Allah bless him and grant him peace, say, “A mischief-maker will not enter
the Garden.”‘”

323. Asma’ bint Yazid reported that the Prophet, may Allah bless him
and grant him peace, said, “Shall I tell you who is the best of you?” “Yes,,”
they replied. He said, “Those who remind you of Allah when you see them.”
He went on to say, “Shall I tell you who is the worst of you?” “Yes,” they
replied. He said, “Those who go about slandering, causing mischief between
friends in order to separate them, and desiring to lead the innocent into
wrong action.”

251. Someone who hears about an indecency and then
spreads it about

324. ‘Ali ibn Abi Talib said, “The person who says something indecent
and the person who makes it known are equal as far as the wrong action
is concerned.”

325. Shubayl ibn ‘Awf said, “It is said, ‘Whoever hears something indecent
and then spreads it is like the one who originated it.'”

326. ‘Ata thought that an exemplary punishment should be carried out
on anyone who makes adultery known. He said, “He has made indecency known.”

252. The fault-finder

327. Hukaym ibn Sa’d heard ‘Ali say, “Do not be hasty, spreading and
divulging secrets. Ahead of you lies a severe, distressing affliction and
events which would take a long time explain ­ namely oppressive conflicts.”

328. Ibn ‘Abbas said, “When you want to mention your companion’s faults,
remember your own faults.”

329. Ibn ‘Abbas spoke about the words of Allah Almighty, “Do not
find fault with one another”
(49:11) and he said that these words mean,
“Do not attack one another.”

330. Ad-Dahhak said, “It was about us (the Banu Salima) that these words
were revealed, ‘Do not find fault with one another’ (49:11)” He
went on to say, “The Messenger of Allah, may Allah bless him and grant
him peace, came to us and there was not a man among us who did not have
two names. The Prophet, may Allah bless him and grant him peace, began
to say, ‘O so-and-so!’ and they said, ‘Messenger of Allah! That will make
him angry!'”

331. ‘Ikrima was heard to say, “I do not know which o f them, either
Ibn ‘Abbas or Ibn ‘Umar, was giving his companions food, and a slavegirl
was working in their presence. One of them said to her, ‘Harlot!’ He said,
‘Easy! If she does not exact the hadd punishment (i.e. for slander) from
you in this world, she will take it from you in the Next World.’ The man
said, ‘And what do you think if it (what I said) is the truth?’ He replied,
‘Allah does not love anyone who greatly exceeds the sounds in speaking
of indecencies.”

332. ‘Abdullah reported that the Prophet, may Allah bless him and grant
him peace, said. “The believer is neither a defamer nor a curser nor outrageous
nor obscene.”

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